1939 Hitler’s Birthday Bug

The 50th birthday of Adolf Hitler on 20 April 1939 was celebrated as a national holiday throughout  Germany and other parts of the world. Gifts and telegrams of congratulations were received from all over the globe, although the Western Allies ignored the event diplomatically. The birthday celebration saw, amongst other events, the largest military parade in the history of the Third Reich, with army, air force, navy and SS units, numbering almost 50,000 men. Hitler also had a special gift from Ferdinand Porsche,  the first production Volkswagen which started out as a sketch by the  Führer.


Hitler at cornerstone ceremony, Fallersleben Volkswagen Works, 1938 (12)

Hitler at cornerstone ceremony, Fallersleben Volkswagen Works, 1938 (16)

Hitler at cornerstone ceremony, Fallersleben Volkswagen Works, 1938 (17)


Hitler in VW

hitler vw


In this last photo we see Ferry Porsche driving with father Ferdinand seated behind, and Robert Ley behind Hitler.



Published in: on April 21, 2019 at 2:50 am  Leave a Comment  

1938 Goebbels’ Birthday Speech

The Führer has probably never had so many happy people gathered about him for his birthday as in this year. All the 75 million people of the Greater German Reich stand before him to express their heartfelt best wishes and deepest thanks to him. In the truest sense of the word, this is a holiday for the entire nation. The banners of National Socialism fly from north to south and east to west. And beyond our borders, millions upon millions of our ethnic clan join with the citizens of the Reich in a unique affirmation of loyalty, connectedness, and faithful attachment.

The highest form of joy there is on this earth is to make other people happy. Who has had this joy in fuller measure than the Führer himself. The unhappiest people on whom God’s sun shone has become the happiest in this wide world. Not one German in our great fatherland would wish to be a member of another people or a citizen of another state. That for which all good Germans have always longed and hoped has now become reality under the blessed hand of the Führer: a single people in a great, free, and strong Reich.

However justified it is for us Germans to rejoice in this new national good fortune, to be always aware of it, we may also not forget that it did not just fall into our laps like a ripe fruit, but rather that we had to earn it through difficult battle with hard and sometimes bitter sacrifices.

The success that we as a nation may so happily enjoy is the result of great challenges, endless work, and deep responsibility. The Führer was the one who over the past years had to bear most of the challenges, work, and responsibility.

People realize this instinctively. In recent weeks, the broad masses of our people joined spontaneously and ever more loudly in the cry: We thank our Führer! They were joined by those in German Austria, and soon it was as if a fanfare resounded throughout the whole Reich. This had a deeper significance. People found their own way of expressing a feeling of thanks that today is shared by all people of German blood. It is a feeling of thanks that can no longer be put into words, but rather it can only call to action.

Often we sat next to the Führer on the terrace of his home on the Obersalzberg. Far in the distance between the mountains, German Salzburg would appear in the silvery sunlight. His mind at least, with all its cares and longings, leapt over the distance and sensed what history would bring, making for a moment reality of imagination. Long columns of people stood outside the Berghof [Hitler’s mountain home], waiting to march past the Führer. They came from all parts of our great Reich, bringing flowers and mementos, and were heartened by being able to look into the beloved face of the man whom they saw as the embodiment of all our national hope.

It always brought tears when groups or individuals from German Austria came. They usually did not say very much; only rarely was there a shout from their ranks. Usually they marched past the Führer in deep silence. If he called for some of them to come to him, they could rarely answer his questions because their voices became lost in tears.

In these moving moments, we saw in the Führer’s face that the pain of his people was his pain, that he shared their pain and misery, that no one could suffer more for his homeland than he.

We remember those nighttime hours of a Wednesday in March, already part of history, in which the former Herr Schuschnigg gave his treasonous speech in Innsbruck, and the first alarming reports reached Berlin. The Führer strode with long steps across the room, and his face displayed godly anger and holy fervor. Here was the best German, whose cradle was in Austria, and who had a far greater right to speak in the name of German Austria than the then spokesman for this so-called independent state. He was deeply wounded by cowardly treachery. This was the decisive turn in events. There was no going back: either Schnuschnigg would succeed once again in legitimizing his terror regime through an election swindle, or the people itself would rise up and appeal to heaven for its rights.

Here we learned the Führer’s true greatness. The two days of nervous tension that followed showed him at the height of his tactical and strategic command of the means and methods of a well planned and considered political program.

The people still had no idea of what was taking place. They went about as if nothing had happened, walking down Wilhelmstraße to Wilhelmplatz with only a shy and respectful glance toward the Reich Chancellery. Here the Führer lived, here he worked, here he bore all the burdens and responsibility.

Until the decisive Friday when things finally started rolling, and the Führer gave the order to march late in the night.

None of us would have been embarrassed by our tears as after midnight we heard on the radio the Horst Wessel Song being sung for the first time in Vienna. The hour of salvation had come.

If one were to ask me what the greatest difference between a parliamentary democracy and an authoritarian system was, I would answer:

The greater the danger, the more a parliamentary democracy is inclined to pull back, but the more a true leadership personality faces it. It was never a question for the Führer that he had to be with his people at the hour of liberation, and indeed, there where the decision itself was happening.

It is but one proof more of his deep political instinct, rooted in his connection to national feeling and thought, that the hour of greatest danger was also the hour of his greatest triumph.

How moving it was as he crossed the Innsbruck bridge, entering his hometown and birthplace Braunau for the first time in many years. We saw pictures in the newspapers of women giving him flowers as he stepped on Austrian soil.

The eyes of these women shone with the deepest and purest joy, such that one cannot imagine more beautiful human faces. We saw a picture of a man who climbed onto the Führer’s automobile with his hands raised as if in prayer, and we had the sense that here the depths of the human soul came to the most perfect expression.

Probably never before have the hearts of all Germans beat faster or more passionately than in these afternoon and evening hours. The nation knew that the Führer was on the soil of our German Austria, and never did his beloved voice seem warmer and nearer than on this evening, when he spoke in Linz for the first time in his homeland. Hundreds and hundreds of kilometers from us, and yet near to us all, he spoke of the joy that filled his heart.

That was the Führer as a person, the same man who then spoke in Vienna as a statesman and ruler of the national fate as he made his greatest announcement to the German people [that Austria had been incorporated into the German Reich]. How he must have felt then, he who as a young man had so often demonstrated in Vienna’s streets for the Greater German Reich, and who was therefore persecuted, mistreated and arrested by the dwarfs of the Hapsburg regime.

The dreams of his youth had been realized. He had entered the soul of his people as a man and as the Führer.

Bringing a miracle that was no miracle, only the result of tireless work blessed by the hand of the Almighty.

Perhaps it is also a religious act to put his whole life in the service of his people, and to work and act for the happiness of people. It is a religion without empty phrases and dogma, which nonetheless springs from the deepest depths of our soul. That is how our people understands it. We Germans are today perhaps more faithful and pious than others who, though they never tire of praising God with their lips, have hearts that are cold and empty.

It is therefore no empty phrase when all of us in our great Reich join with those beyond its borders, across seas and continents, in asking the Almighty to grant the Führer long years of health, strength, and a blessed hand. That is the deepest and holiest wish of all the children of our ethnic group and of our blood. May the ether bring through my voice this national prayer of a people to the furthest corner of the earth where Germans dwell, live, and breathe. It is a deep prayer, full of hope, faith, and national pride.

There are men one respects, men one admires, and men one honors. We love the Führer. He is the great symbol of the resurrection of our people, towering over our age.

He is to us what he was to us, and he will remain to us what he is to us: Our Führer!

Published in: on April 21, 2019 at 2:27 am  Leave a Comment  

“Hail Our Führer on his 130th Birthday”






Adolf Hitler with guests at his birthday party at his residence, the Berghof, on April 20, 1943. On the far left is Eva Braun.


well-wishers celebrating the birthday of Adolf Hitler outside the Reich Chancellery – Berlin, 20th April 1938

AH_cafe youth meeting


On April 20 1889 in Braunau am Inn, Austria, our Savior is born!
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Image result for Hitler birthday cake
Published in: on April 20, 2019 at 3:26 am  Leave a Comment  


wake Up

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The Struggle to Thrive Versus Jewish Degeneracy


The Jews are a race of exploiters: middle-men, merchants, lawyers, usurers, petty bureaucrats, and of course rabbinical religious con-men. As befits a parasitic people, they excel in any of the parasitic professions, and particularly those that profit from the  impoverishment, and degeneracy of others. Puerile entertainment, the pseudo-education that has replaced true academic learning, pharmaceuticals that treat but don’t cure, advocacy and “social services” supporting non-White immigration, gambling, booze, debt-slavery, pornography, prostitution: Jews are heavily represented in each of these fields, if they aren’t in positions of outright dominance over them. From these Jewish-controlled positions of degeneration , tainted Kosher morality spreads like an infecting fungus through our societies, tenaciously taking root and leaching out our vitality, while allowing corruption and perversions to proliferate with increasing ease. Absent a morality that uplifts the race and inspires it toward improvement, the foundations of the nation become compromised, buckle, then collapse.

One indication of a Jewish corruption of morality can be found in the example provided by the manifold JUDEO-Christian organizations. There is an unquestioning acceptance of undeserved guilt, followed quickly by ersatz absolution if only we flood our homelands with ungrateful, grasping hybrid races from the Central American sewer or Africans from the Continent of Nightmares. The cuckolded JUDEO-Christian conception of morality involves a flock of human sheep bleating their approval when an unrepentant pederast advocates for the invasion of White countries with sullen, violent, and wholly incompatible genetic aliens from the very worst corners of the earth. We are told that these moronic and hostile races are coming here for a better life; we are carefully not told that their better life will be at the expense of our safety, prosperity, and eventually our very future. This abhorrent situation is only possible because an ethic of laziness has prevailed; an ethic promoted at every possible opportunity by the Jews. Loving and honoring our White heritage and our race means we must defend them against all other heritages and races, both intellectually and on our soil. This is hard, dangerous work that often entails personal sacrifice – and it is work that is impossible if a morality of surrender and  egalitarianism pervade the racial community.

A second common manifestation of a morality debased by malignant Jewish influence is a conception of “freedom” reduced to nothing more than a shallow, nihilistic notion, encompassing a complete lack of responsibility, a society permeated with unnatural perversions that are celebrated instead of reviled, and shortsightedly chasing after instant gratification. This is not truly freedom, but instead it is a reckless abdication of the duty to participate in the necessary struggle to ensure the continued existence of our prosperity and the perpetuation of our unique and extraordinarily valuable racial inheritance.

It is no coincidence that the Jews, conniving to profit from the destruction of White nations, so consistently promote these degrading and ultimately fatal moralities from every avenue of influence they control. The Talmudic  toxins crippling our morality robs us of the drive and discipline that are necessary if we are to strive for the improvement of ourselves and our posterity. Instead of inuring ourselves to hardship, foregoing comfort in service of higher accomplishments, and taking pride in overcoming problems whether they be formidable or mundane instead of shying away from them; the saturation of our morality with Jewish poison has left us cowardly and emasculated at a time when we are confronted with a struggle against our implacable racial enemies for our very survival. We must stand against the Jewish nation-wreckers who wish to see our race irretrievably mongrelized with the vast hordes of brown-skinned simpletons; and to do so requires that we find a collective sense of indissoluble racial courage and pride that can only arise from purging the Jewish pathogens from our morality. Start by turning off your Talmudvision and instead use that time to hone yourself physically, mentally, and spiritually. As you do, whether you actively engage against the Jewish menace to our race or not, you will become an example to the other members of our race – and inspire others to reject the repugnant, crippling Jewish morality that is insidiously destroying our homelands and our race. We must restore our racial morality, regain a widespread racial confidence and pride, and stop the Jewish-orchestrated White genocide.


The following is from The Struggle As Life Law, originally published in 1944 by the National Socialist Leadership Staff of the High Command of the Armed Forces, translated by Third Reich Books, 2008:

The voice of the blood, the racial substance, the history of our folk, the rule of nature reveal to us: All life is struggle – Struggle is the father of all things. Whoever does not affirm this law of nature, surrenders himself.

We encounter struggle everywhere in life and in nature. The young and strong acquire space for itself through it. The stronger defeats the weaker, the higher developed rules the primitive. The inferior is ruthlessly expelled. The victor must always be prepared for new struggle. Whoever wants to survive this struggle, must adapt to its laws: what does not possess the capacity for that, must perish. So struggle leads to a natural order.

Every life community has emerged through struggle. In nature, the forest provides the best example. With its plants, trees and animals, it is a natural life community. Nonetheless, the forest as a whole is dependent on the life struggle of its individual members. It would have to perish, if these members no longer survive their own struggle. Struggle produces a continuous selection. From the example of the animal kingdom, we see that the less capable portion is, by instinct or by force, prevented from procreation. Whoever has proven itself vibrant, again and again seeks community with the healthy and strong partner. Man only selects the strong in nature for his symbols.

Man cannot remove himself from this eternally valid law of struggle. Already his birth is the mother’s victory in the struggle for the existence of mankind. In his life, man must daily wrestle anew from nature every prerequisite for his existence, especially his clothing and nutrition. Man must replace nature’s difficult struggle for life with selection of the capable. It is a trait of racially healthy folks that they have the most difficult conditions for this selection…

The acceptance of struggle also [serves as] the prerequisite for character building. The real greatness of the human soul is only stamped by it. It constitutes the nobility of man, that he does not have to wage struggle due to natural bond, rather he can also wage it by his own decision. Struggle thereby becomes the expression of an attitude and thus of a spiritual occurrence. Only the idea gives man’s struggle a moral value.

Any struggle is degrading, if it is not born and waged from the decision to help a real idea triumph. Where a person fights for ignoble purposes, he supports what is hostile to life, he destroys culture, he sins against the life laws. We have examples of this from the working of Jewry, from the working of communism and from the doctrines of many denominational views.

From the struggle for genuine ideas, however, emerges the community of the like-minded, of the heroes. Whether the struggle is waged intellectually or with weapons, it demands the whole personality of man. Hence only the personality can be a perfect fighter. Only it will have the self-confidence and fearlessness that enable man to again and again master even the most disagreeable blows of fate. Here we see, aside from other examples from the history of our folk, the special example of the NSDAP and our worldview. The personality with firm character does not avoid struggle, regardless of whatever form it takes. Struggle imprints it with a genuine affirmation of life.

Published in: on April 14, 2019 at 11:22 pm  Leave a Comment  

Diplomatic and Military Chronology of the Third Reich 1934 – 1942

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Vindictive Jews


photo-search display of former SS members at Karlburg.

It’s not enough that every Jew who had lived in Europe during WW2 receives reparations, or that their allied henchmen destroyed German cities, killed  millions of civilians, and spent the last 75 years terrorizing the western world with their Holocaust Hoax. No, they need to hunt down every last German soldier , and Waffen SS volunteer. If they are deceased then it is fair game to go after the elderly widows. That is what is happening as the Jewish vindictive revenge lust continues force itself  on Germany and the European Union.

Jewish council president Josef Schuster told the Neue Osnabrücker Zeitung newspaper (NOZ) Monday that German authorities had a responsibility toward Holocaust victims to trace remaining ex-Nazi pension recipients and take “conclusive” steps.

It was an “unbearable situation,” said Schuster(((Oy Vey))), referring to a recent German government statement that more than 2,000 elderly, including deceased soldiers’s widows, still benefited from Germany’s Federal Pension Act (Bundesversorgungsgesetz).

Responding in February to a Left party question in the Bundestag parliament, the German government argued that it was difficult to identify war criminals, since pension documents did not include information on what the pensioners did or did not do during the war.

Since 1998, the act’s Article 1a proscribes intensive checks and denial of payment if the would-be beneficiary’s or widowed partner’s conduct had “violated the principles of humanity or the rule of law,” .You need to ask yourself  , who’s principles and who’s laws?

For a discussion on this story, presented by Sven Longshanks and Carolyn Yeager, turn on the radio.


Published in: on April 5, 2019 at 8:37 am  Leave a Comment