21 Apr 1940- Norway


German troops landed at Verdal and Kirknessvag, Norway, causing the British 146th Brigade near Trondheim to withdraw to Vist. Around Lake Mjøsa, British 148th Brigade reinforced Norwegian positions, but on the same day German forces broke through the line, causing the entire Norwegian-British force to withdraw north toward Lillehammer. Out at sea, German submarine U-26 sank British merchant vessel Cedarbank of convoy AP-1 50 miles northwest of Ålesund, the vehicles, anti-aircraft weapons, ammunition, and food destined for the British 148th Brigade near Lillehammer were all lost.



The German landings were mostly unopposed because immediately after the Germany invasion began, German sympathizer Vidkun Quisling, head of the Norwegian National Socialist party, proclaimed himself the new head of government, and ordered the Norwegian armed forces to stop resisting. The entire operation went off without a hitch, and was a testament to the quality and skill of Germany’s military leadership, and to the efficiency and discipline of German military personnel.





German SS Norwegian officer.

Published in: on April 21, 2018 at 8:49 pm  Leave a Comment  

On Adolf Hitler’s 129th birthday—“Thanks to him alone”

By Carolyn Yeager

ON THE OCCASION OF HITLER’S BIRTHDAY ANNIVERSARY THIS YEAR,  I am presenting passages from Joseph Goebbels’ speech on the eve of the Fuehrer’s last earthly birthday on April 20, 1945. Everyone knew that final disaster was closing in and Goebbels’ had the unenviable task of saying words to the nation that would honor the 56-year-old Leader and encourage and fortify the people without raising false hopes. He did his usual eloquent job and his speech went out on the airwaves that evening and was printed in the German newspapers the next day. Here is much but not all of the speech.

German citizens!

At the moment of the war when — so it seems — all forces of hate and destruction have been gathered once again, perhaps for the final time, in the west, the east, the southeast, and the south, seeking to break through our front and give the death blow to the Reich, I once again speak to the German people on the eve of 20 April about the Führer, just as I have done every year since 1933. That has happened at good and bad times in the past. But never before did things stand on such a knife’s edge, never before did the German people have to defend their very lives under such enormous danger, never before did the Reich have to draw on its last strength to protect its threatened self.


This is not the time to speak of the Führer’s birthday in the usual way or to present him with the usual best wishes. More must be said today, and by one who has won the right both from the Führer and the people. I have been at the Führer’s side for more than twenty years. I have seen his rise and that of his movement from the smallest and most improbable beginnings up to the seizure of power, and gave my best efforts to them as well. I have shared joy and sorrow with the Führer, from unprecedented historic victories to the terrible setbacks in the remarkable years from 1939 until now. I stand beside him today as fate challenges him and his people with its last, most severe test. I am confident that fate will give him and his people the laurel wreath of victory. The fact that Germany yet lives, that Europe and the civilized world have not yet fallen into the dark abyss that looms before us, is thanks to him alone.


Times like those we experience today demand more of a leader than insight, wisdom, and drive. They demand a toughness and endurance, a steadfastness of heart and soul, that appear only rarely in history, but that when they do appear produce the most admirable achievements of human genius. Burkhardt said in his Observations on World History: “The fates of people and of states, of entire civilizations, can depend on whether an extraordinary person can bring forth the proper strength of soul and action. Normal minds and spirits, no matter how numerous, cannot replace such a person.”

Who can deny that only the Führer has the right to feel these words apply to him and his deeds in our and many coming generations? What can enemy statesmen say in response? They have nothing but superior numbers, their stupid and insane destructiveness and their diabolical lust for annihilation, behind which lurk the chaos of the collapse of civilized humanity.


The most shining culture the earth has ever seen sinks in ruins and leaves only memories of the greatness of an age destroyed by satanic powers. The peoples are shaken by the most severe economic and social crises, which are but foretastes of the terrible events to come. Our enemies claim that the Führer’s soldiers marched as conquerors through the lands of Europe — but wherever they came, they brought prosperity and happiness, peace, order, reliable conditions, a plenitude of work, and therefore a decent life. Our enemies claim their soldiers came to the same lands as liberators — but wherever they come there is poverty and misery, chaos, devastation and destruction, unemployment, hunger and mass death. And what remains of their so-called freedom is a life that no one would dare call decent even in the darkest corners of Africa.


Opposing this apparently all-powerful coalition of destructive satanic forces brings with it tests and burdens of superhuman nature, but that is not dishonorable — the opposite in fact! To bravely accept a battle that is unavoidable and inescapable, to wage it in the name of divine Providence, to have confidence in it and its eventual blessing, to stand before fate with a pure conscience and clean hands, to bear all suffering and every test, never even thinking of being untrue to one’s historic mission, never wavering even in the most difficult hours of the final battle — that is not only manly, it is also German in the best sense of the word! Would our people not accept this task and not fight for it as if it were the word of God, it would not deserve to live any longer, and would lose any possibility of further life.

What we experience today is the last act of a powerful drama that began on 1 August 1914 and which we Germans gave up on on 9 November 1918 just before the end. That is why we had to begin again on 1 September 1939. What we hoped to spare ourselves in November 1918 we have paid for two- or threefold today. There is no escape — unless the German people surrenders any kind of decent human life and is ready to forever live in a way that would shame even the most primitive African tribes.

If it is manly and German as Führer of a great and brave people to depend wholly on oneself in this struggle, relying on one’s own own strength and certainty as well as the help of God in the face of an enemy who threatens with overwhelming numbers, to fight rather than to capitulate, then it is just as manly and German for a people to follow such a Führer, unconditionally and loyally, without excuse or reservation, to shake off all feelings of weakness and uncertainty, to trust in the good star that is above him and us all.


The world speaks of loyalty as a German virtue. How could our people have withstood the tests of this war without it, and how could it survive the war’s coming end without it? For it is ending! The war is nearing its end. The insanity that the enemy powers have unleashed on humanity has gone beyond all bounds. The whole world feels only shame and disgust. The perverse coalition between plutocracy and Bolshevism is collapsing! Fate has taken the head of the enemy conspiracy [U.S. President Roosevelt had died the week before]. It is the same fate that the Führer escaped on 20 July 1944, amidst the dead, the wounded and the ruins, so that he could finish his work — through pain and trials it is true, but nonetheless as Providence ordained.

Once more the armies of the enemy powers storm against our defensive fronts. Behind them is the slavering force of International Jewry that wants no peace until it has reached its satanic goal of world destruction. But its hopes are in vain! As He has done so often before, God will throw Lucifer back into the abyss even as he stands before the gates of power over all the peoples. A man of truly timeless greatness, of unique courage, of a steadfastness that elevates the hearts of some and shakes those of others, will be His tool. Who will maintain that this man can be found in the leadership of Bolshevism or plutocracy? No, the German people bore him. It chose him, it by free election made him Führer. It knows his works of peace and now wants to bear and fight the war that was forced upon him until its successful end.


German history is not rich in great statesmen. But where one has appeared he usually had something to say and give not only to his own people, but to the world. What would there be European about Europe had not German kaisers and kings, counts and generals and their armies repeatedly withstood the onslaughts from the east! Usually only a disunited continent stood behind them that either did not understand or even fell upon Germany in the midst of its saving work for Europe. Why should it be any different today? At the present state of things, it is difficult to understand this great battle between peoples. One thing, however, can no longer be disputed: If there had been no Adolf Hitler, if Germany had been led by a government like those in Finland, Bulgaria, or Rumania, it would long since have become the prey of Bolshevism. Lenin once said the path to world revolution leads though Poland and the Reich. Poland is already in the possession of the Kremlin, despite all the attempts of the Anglo-Americans to conceal it. If Germany had followed, or would follow, what would become of the rest of our continent?


If the world still lives, and not only our world but the rest of it as well, whom has it to thank other than the Führer? It may defame and slander him today, persecuting him with its base hatred, but it will have to revise this standpoint or bitterly regret it! He is the core of resistance to the collapse of the world. He is Germany’s bravest heart and our people’s most passionate will. I permit myself to make a judgment that must be made today: If the nation still breaths, if it still has the chance of victory, if there is still an escape from the deadly danger it faces — it is thanks to him. He is steadfastness itself. I have never seen him fail or falter, or weaken or tire. He will go his way to the end, and there awaits not the end of his people, but rather a new and happy beginning to an era in which Germandom will flourish as never before.

Listen, Germans! Millions of people look to this man from every land on the earth, still doubting and questioning whether he knows the way out of the great misfortune that has befallen the world. He will show the peoples that way, and we look to him full of hope and with a deep, unshakable faith. We stand behind him with fortitude and courage: soldier and civilian, man, woman and child — a people determined to do all to defend its life and honor. He may look his enemies in the eye, for we promise him that he does not need to look behind him. We will not waver or weaken. We will never desert him, no matter how desperate and dangerous the hour. We stand with him, as he stands with us — in Germanic loyalty as we have sworn, as we shall fulfill. We do not need to tell him, for he knows and must know: Führer command! — We will follow! We feel him in us and around us. God give him strength and health and preserve him from every danger. We will do the rest.

Our misfortune has made us mature, but not robbed us of our character. Germany is still the land of loyalty. It will celebrate its greatest triumphs in the midst of danger. Never will history record that in these days a people deserted its Führer or a Führer deserted his people. And that is victory. We have often wished the Führer in happy times our best on this evening. Today in the midst of suffering and danger, our greeting is much deeper and more profound. May he remain what he is to us and always was — Our Hitler!

Published in: on April 20, 2018 at 7:53 am  Leave a Comment  

“Hail Our Führer on his Birthday”






Adolf Hitler with guests at his birthday party at his residence, the Berghof, on April 20, 1943. On the far left is Eva Braun.


well-wishers celebrating the birthday of Adolf Hitler outside the Reich Chancellery – Berlin, 20th April 1938

On April 20 1889 in Braunau am Inn, Austria, our Savior is born!
Published in: on April 20, 2018 at 7:32 am  Leave a Comment  

Adolf Hitler on Connecting With The Mass and The ‘Away-From-Rome’ Movement


HE WHO IS INCAPABLE OF PASSIONATE FEELING and speech was never chosen by Providence to proclaim its will.

Therefore a mere writer should stick to his ink-bottle and busy himself with theoretical questions, if he has the requisite ability and knowledge. He has been neither born nor chosen to be a leader.

A movement that has great ends to achieve must carefully guard against the danger of losing contact with the masses of the people.

Every question encountered must be examined primarily from this viewpoint, and the decision to be made must always be accordingly.

The movement must avoid everything that might weaken its power of influencing the masses—not from ‘demagogic’ motives but because of the simple fact that no great idea, no matter how sublime and exalted it may appear, can be realized in practice without the effective power of the popular masses.

Hard reality alone must mark the way to the goal. Unwillingness to walk the road of hardship means, only too often in this world, the total renunciation of one’s aims and purposes—whether consciously willed or not.

As soon as the pan-German leaders accepted the parliamentary principle and moved the center of their activities away from the people, they sacrificed the future for the sake of a cheap momentary success.

They chose the easier way in the struggle, and in doing so rendered themselves unworthy of final victory.


If there had been a proper appreciation of the tremendous powers of endurance always shown by the masses in revolutionary movements, a different attitude towards the social problem and propaganda would have been taken. The movement’s center wouldn’t have been transferred to parliament, but would have remained in the workshops and the streets.


Adolf Hitler in a 1925 public meeting working up a sweat. He often spoke for several hours and kept the attention of the crowd.

In the first part of this passage, Hitler is speaking of the time 1909 to 1912 when he was nineteen to twenty-two years old, living in Vienna and making a study of the political scene, as well as carrying on his art studies.


THE POLICY OF THE PAN-GERMAN (Party) LEADERS IN DECIDING to carry through a hard struggle against the Catholic Church can be explained only by attributing it to an inadequate understanding of the spiritual nature of the people.

The reasons why the new party engaged in a violent campaign against Rome were as follows:

As soon as the House of Habsburg had definitely decided to transform Austria into a Slav State, all sorts of means were adopted that seemed to serve that end. The Habsburg rulers had no scruples of conscience about exploiting even religious institutions in the service of this new ‘State Idea.’

One of the many methods thus employed was the use of Czech parishes and their clergy as instruments for spreading Slav hegemony throughout Austria.

Czech priests were appointed in purely German districts. They gradually and steadily pushed forward the interests of the Czech people before those of the Church, and thus became germ cells in the de-Germanization process.

Unfortunately the German-Austrian clergy completely failed to counter the procedure. Not only were they incapable of taking a similar initiative on the German side, but they showed themselves unable to meet the Czech offensive with adequate resistance. Germandom was accordingly pushed backwards, slowly but steadily, through the perversion of religious belief on the one side, and the lack of resistance on the other side.

Such tactics were used in dealing with the smaller problems, and in larger matters, the situation was not very different.


It was undoubtedly true that the national powers of resistance, in everything concerning Germanism as such, were much weaker among the German Catholic clergy than among their non-German brethren, especially the Czechs.

And only a fool could be unaware of the fact that it never entered the mind of the German clergy to take the offensive on behalf of German interests.

But at the same time, everyone who isn’t blind to facts must admit that all this can be attributed to a characteristic under which all we Germans must suffer: the objective way in which we regard our own nationality, along with everything else.

While the Czech priest adopted a subjective attitude towards his own people and only an objective attitude towards the Church, the German priest showed a subjective devotion to his Church and remained objectivein regard to his nation. This phenomenon, unfortunately, can be found occurring in exactly the same way in thousands of other cases.


It is by no means a peculiar legacy from Catholicism, but it is something in us that quickly corrodes almost every institution, especially institutions of state and those that have ideal aims.


Take, for example, the attitude of our state officials in regard to the efforts made for bringing about a national resurgence. Compare this attitude with the stand that the officials of any other nation would have taken in such a case. Or should we believe that the military officers of any other country in the world would refuse to come forward on behalf of national aspirations, and would rather hide behind the phrase ‘state authority,’ as has been the case in our country during the last five years? [1920-1925] Or let us take another example. In regard to the Jewish question, don’t both Christian denominations take up a standpoint today that responds to neither national requirements nor to real needs of religion? Compare the attitude of a Jewish rabbi towards any question, even an insignificant one, concerning Jewry as a race, with that of the majority of our clergy, whether Catholic or Protestant!

We observe the same phenomenon wherever it is a matter of defending an abstract idea.

‘State authority,’ ‘democracy,’ ‘pacifism,’ ‘international solidarity,’ etc—all such notions become rigid, dogmatic concepts with us. And the more vital the general necessities of the nation, the more will they be judged exclusively in light of those concepts.


It finally leads to a complete reversal of means and ends. Any attempt at a national revival will be opposed if a precondition is that a bad and pernicious regime must first of all be overthrown; such an action will be considered as a violation of ‘state authority.’

From this standpoint, ‘state authority’ is not a means to serve an end but rather, to the mind of the dogmatic believer in objectivity, an end in itself. He looks upon that as sufficient apology for his own miserable life. Such people would raise an outcry if, for instance, anyone should attempt to set up a dictatorship, even if it were a Frederick the Great, and even though the parliamentary politicians were small and incompetent men.

To such sticklers for abstract principles, the law of democracy is more sacred than the welfare of the nation. Accordingly, such men will defend the worst kind of tyranny, though it may be leading a people to ruin, because it is the fleeting embodiment of ‘state authority.’ Others will reflect even a highly beneficent government if it should fall short of their notion of ‘democracy.’

In the same way, our German pacifist will remain silent while the nation is groaning under oppression by a vicious military power if this condition calls for active resistance; such resistance means the employment of physical force, which is against the spirit of the pacifist society. The international German socialist may be plundered by his comrades around the world in the name of ‘solidarity,’ but he responds with fraternal kindness, and never thinks of retribution, or even of self-defense, simply because he is—a German.

It may be unpleasant to dwell on such truths, but if something is to be changed, we must first acknowledge it.

Published in: on April 19, 2018 at 7:26 pm  Comments (1)  

Adolf Hitler on ‘Jewish Democracy’ and ‘The Importance of the Spoken Word’


IT ISN’T THE AIM OF OUR MODERN DEMOCRATIC PARLIAMENTARY SYSTEM to bring together an assembly of intelligent and well-informed men. The aim rather is to bring together a group of non-entities who are dependent on others for their views, and who can be all the more easily led, the narrower their mental outlook. This is the only way that party policy—according to the evil meaning it has today—can be put into effect.

Only in this way is it possible for the wire-puller, who exercises real control, to remain in the dark, so that he personally can never be held accountable. Under such circumstances, none of the decisions taken, no matter how disastrous they may be, can be laid at the foot of the scoundrel who is truly to blame. All responsibility is shifted to the shoulders of the party as a whole.

In practice, no actual responsibility remains. It arises only from personal duty and not from the obligations that rest with a parliamentary assembly of empty talkers.

The parliamentary institution attracts liars and moles, people who shun the light of day. No upright man, who is ready to accept personal responsibility for his acts, will be attracted to such an institution.

That’s the reason why this brand of democracy has become a tool in the hand of that race that, because of its inner goals, must shun the open light—as it has always done and always will do. Only the Jew can praise an institution which is as corrupt and false as himself.

By contrast, consider a truly German democracy. Here the leader is freely chosen and is obliged to accept full responsibility for all his actions and omissions. Problems are not put to a majority vote, but they are decided upon by the individual. As a guarantee of responsibility for those decisions, he pledges his worldly belongings, and even his life.

The objection may be raised here that, under such conditions, it would be very difficult to find a man who would be ready to devote himself to so risky a task. There is only one answer to that.

Thank God that our German democracy will prevent the chance careerist, who may be intellectually worthless and a moral slacker, from coming to power in devious ways. The fear of undertaking such far-reaching responsibilities, under German democracy, will scare off the ignorant and the incompetent.

But if it happens that such a person sneaks in, it will be easy enough to ruthlessly identify and challenge him—somewhat as follows: “Be gone, you scoundrel! Don’t soil these steps with your feet; these are the steps of the Pantheon of History, and they are not meant for status-seekers but for men of noble character!”

Such were the views I formed after two years of attending the sessions of the Viennese Parliament.

Then I never went back.

Adolf Hitler in Landsberg prison at the time he dictated his memoir.

Previous to the following passage, Hitler had been speaking about his strong interest in two political parties centered in Vienna: the Pan-German party and the Christian-Socialist party, and what caused each to fail.


Mass meetings in public became rarer and rarer, though these are the only means of exercising an effective influence on people. Here, the influence comes from direct personal contact, and earns the support of large numbers.

Once the parliamentary platform was substituted for the beer-hall table, where thousands were addressed, and once speeches were no longer addressed to the people directly but to the so-called ‘chosen’ representatives, the pan-German movement lost its popular character. It soon degenerated to the level of an academic discussion club.

Thus, the misleading impression created by the press was no longer corrected by personal contact with the people through public meetings, wherein a true account might be given. The end result of this neglect was that the word ‘pan-German’ came to have an unpleasant sound in the ears of the masses.

The knights of the pen and the literary snobs of today must realize that the great transformations that have taken place in this world were never conducted by a goose-quill!

No, the task of the pen must always be reserved to that of presenting the theoretical foundations.

The force that has ever and always set in motion great historical avalanches of religious and political movements is the magic power of the spoken word.

The broad masses of a population are more amenable to the appeal of rhetoric than to any other force. All great movements are popular movements. They are the volcanic eruptions of human passions and emotions, stirred into activity either by the ruthless Goddess of Distress or by the torch of the spoken word cast into the people’s midst. In no case have great movements been set afoot by the syrupy effusions of literary aesthetes and drawing-room heroes.

A nation’s destiny can be averted only by a storm of hot passion. But only those who are passionate themselves can arouse passion in others.

It’s only the capacity for passionate feeling that, like hammer blows, will open the door to the hearts of the people.

Published in: on April 16, 2018 at 1:03 am  Comments (1)  

14 Apr 1941


Nordafrika, Flakgeschütz

Australian infantry outside Tobruk, Libya reported the sighting of a number of “long-barrelled guns on strange carriages”. This was the first indication that the Germans were deploying the dreaded 88-mm anti-tank gun in the Western Desert.

Published in: on April 14, 2018 at 9:42 pm  Comments (1)  

German Mayors Protest Neo-Nazi Festival Celebrating Hitler’s birthday


Dozens of German mayors signed a joint declaration on Friday as an act of protest against a neo-Nazi music festival set to take place in the eastern town of Ostritz on April 20 to mark the birthday of Adolf Hitler.

The Shield and Sword Festival is scheduled to begin on April 20, the birthday of Adolf Hitler, in Ostritz in Saxony.

Polish and German nationalists identified a common enemy and  the aim of the Blood and Honor movement is the livelihood of the white race and the fight for  Aryan cultural tradition.


A message from the festival organizers. –

Dear inhabitants of Ostritz, dear fellow citizens and neighbors!

As you have already learned from the medial waves, our festival will take place from 20.04. until 21.04.2018  on the grounds of the Hotel Neisseblick. We are pleased to have brought this event to our hometown. Even if due to the premature release of the venue, as well as the questionable initiative of various institutions, our city receives more attention than necessary.

Certain forces in our country have leased the outrage and counter-protest, against anything that does not fit into their eccentric ideology, and try to profile themselves at the expense of the citizens and their security.

Once again the citizens should be stretched before the carts of these left-wing ideologues! The tax money that would have been misappropriated would be in better hands, for example during the renovation of the war memorial (Hutberg), the gym or the clubs.

There are quite critical voices regarding the security in Ostritz loud, if you observed “counter-events” of the left camp in recent years. However, we know that our police are in control and that left-wing violence will not stand a chance. Rather, Ostritz will be the safest place in Saxony this weekend, with no theft and burglaries that are otherwise on the agenda. Only an increased traffic volume in the direction of “Neißeblick” will lead to adverse effects on our part.

We would therefore like to thank you for your understanding as well as the hospitality and support shown. Especially for the help of the various craft companies and the receptiveness of the many pensions and hotels in the region, which despite official request not to allow national guests to rent, have recognized the opportunity for the region and tourism and now offer our boys and girls  rooms.

For this reason, we would like to ask all true Easterners, who are much under-noticed in the media, to attend our festival on Friday evening or on Saturday. If they identify themselves as real Ostritzer at the entrance, they are donation-free our guest and can make themselves on-site a picture of our political will. Incidentally, this festival is a cross party. Many parties, organizations and associations will introduce themselves.Visit us and make yourself a picture on site. We look forward to you!


Of course, we will be providing stalls for you from all areas of national politics and national shipping.

Parties and political organizations from Germany and Europe, Battle of the Nibelungen, NPD Material Service, Erik and Sons, Werkcode, German department store, APF, Ansgar Aryan, Nordlandverlag, NS Today, Front Records, and many more will be there to inform about their political activities ,
For your physical well-being, comrades will take care of the whole weekend. In addition to many beer and wine stalls will also grill specialties and a baguette wait for you. Our culinary products at the Shield and Sword Festival have been freshly produced exclusively by comrades in the area.

Your Ostritzer shield and sword crew


Published in: on April 14, 2018 at 8:39 pm  Comments (2)  

Ernst Zundel interviews David Irving

Published in: on April 14, 2018 at 8:05 pm  Comments (1)  

Oswald Mosley-100 Questions


READ PDF 100-questions-about-fascism-oswald-mosley-2006-politics

Published in: on April 14, 2018 at 1:17 am  Leave a Comment  

Adolf Hitler on ‘The Majority Principle’


Passage from Mein Kampf .

SEVERAL VOLUMES WOULD BE NEEDED IF ONE WERE TO GIVE an adequate account of all its hollow fallacies. But if we pass over the details and look at the product itself while in operation, I think this alone will sufffice to open the eyes of even the most innocent and naive person, so that he may recognize the absurdity of this institution by looking at it objectively.

This human aberration is as harmful as it is absurd. In order to see this, the best and easiest method is to compare democratic parliamentarianism with a genuine German democracy.

The remarkable characteristic of the parliamentary form of democracy is the fact that a number of persons, let us say 500—these days, including women also—are elected to parliament and invested with authority to give final judgment on everything. In practice, they alone are the governing body; for although they may appoint a cabinet that outwardly seems to direct state affairs, this cabinet has no real existence of its own. In reality this so-called government can’t do anything against the will of the assembly. It can never be called to account for anything, since the right of decision is not vested in the cabinet but in the parliamentary majority. The cabinet always functions only as the executor of the will of the majority. Its political ability can be judged only by how far it succeeds in adapting to the will of the majority, or in persuading the majority to agree to its proposals.

But this means it must descend from the level of a real governing power to that of a beggar, one who has to beg for the approval of a majority. Indeed, the main job of the cabinet is to secure for itself the favor of the majority then in power or, failing that, to form a new majority that will be more favorably disposed. If it should succeed in either of these efforts, it may go on ‘governing’ for a little while. If it should fail to win or form a majority, it must resign.

For all practical purposes, responsibility is abolished.

The consequences of such a state of affairs can easily be understood from the following simple considerations:

Those 500 deputies who have been elected by the people come from various dissimilar callings in life; they show widely varying degrees of political capacity, with the result that the whole picture is incoherent and deplorable. Surely nobody believes that these elected representatives of the nation are the choice spirits or first-class intellects! […]

The absurd notion that men of genius are born out of universal suffrage cannot be too strongly repudiated. In the first place those times may be really called blessed when one genuine statesman appears among a people. Such statesmen don’t appear by the hundreds or more. Secondly, the broad masses instinctively display a definite antipathy towards every outstanding genius. […]

Throughout world history, exceptional events have mostly been due to the driving force of an individual personality.

But here, 500 persons of sub-par intellectual qualities pass judgment on the most important problems affecting the nation. They form governments, that in turn learn to win the approval of the illustrious assembly for every legislative step—which means that the policy to be carried out is actually the policy of the 500.

And that’s just what it usually looks like.

But let’s pass over the intellectual qualities of these representatives and ask what is the nature of the task set before them. If we consider the fact that the problems to be addressed are variable and diverse, we can very well realize how inefficient a governing system must be that entrusts the right of decision to a mass assembly, one in which only very few possess the requisite knowledge and experience to properly deal with the matters. The most important economic measures are submitted to a tribunal in which not more than 10 percent have studied economics. […]

The same holds true of every other problem. It’s always a majority of ignorant and incompetent people who decide on each measure. The composition of the institution does not change, while the problems to be dealt with come from the most varied spheres of public life. An intelligent judgment would be possible only if different deputies had the authority to deal with different issues. It’s out of the question to think that the same people are qualified to decide on transportation questions as well as, say, on questions of foreign policy—unless each is a universal genius. But scarcely more than one true genius appears in a century.

Here we are scarcely ever dealing with real thinkers, but only with dilettantes who are as narrow-minded as they are conceited and arrogant—intellectual prostitutes of the worst kind. That’s why these honorable gentlemen show such astonishing levity in debating matters that would demand the most painstaking consideration, even from great minds. Measures of momentous importance for the future existence of the state are discussed in an atmosphere more suited to the card-table. Indeed, the latter would be a much more fitting occupation for these gentlemen than that of deciding the destinies of a race.


Of course, it would be unfair to assume that every member in such a parliament was endowed by nature with such a small sense of responsibility.

No,by no means.

Published in: on April 14, 2018 at 1:12 am  Leave a Comment