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Published in: on October 12, 2018 at 8:01 am  Comments (1)  

Matt Hale Fund-raiser

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Matt’s mother, Evelyn, has a collection of 3 Ben Klassen books which will be shipped for a 30.00 donation to his legal fund, “The White Man’s Bible”, “Nature’s Eternal Religion”, and ” On the Brink of a Bloody Racial War”.

Evelyn Hutcheson
200 Carlson Ave. 25 H
Washington, IL 61571

 

 

 

Published in: on October 10, 2018 at 7:55 am  Leave a Comment  

Adolf Hitler on ‘Nation and Race’, Part 3

MK_Dalton

STANDING OF THE FACTORY WORKER

(j) A tremendous economic development transforms the social structure of a nation. The small artisan class slowly disappears and the factory worker, who took its place, has scarcely any chance of establishing an independent existence of his own; he sinks more and more to the level of a proletariat. […]

In earlier times, a similar situation was created that demanded a solution, and one was found. Together with the peasant and the artisan, a new class was gradually formed, along with officials and salaried workers—especially from the state. All of them were propertyless, in the truest sense of the word. But the state found a remedy for this unhealthy situation by providing an old-age pension for its officials. Private enterprises slowly followed this example in increasing numbers, so that today every regular non-manual worker receives a pension in his later years, […] Thus an entire propertyless class was saved from destitution, and found a place in the social structure of the national community.

The question is once again put before the state and nation, but this time in a much larger form. More and more, millions of people left the countryside and the villages to take up employment in the big city factories. The working and living conditions of this new class were worse than miserable. […] In the older system a working day of 14 or even 15 hours was bearable, now it was beyond the limits of human endurance because every minute was utilized to the extreme. […]

The division between employer and employees seems now to have extended to all branches of life. How far this Judaizing process of our people has been allowed to extend is illustrated by the low standing, if not contempt, of the manual worker. This isn’t German. It’s due to the introduction of a foreign element into our lives—in truth, a Judaizing process. One effect has been to transform the old respect for manual work into a definite feeling of contempt for all physical labor.

Thus a new social class has grown up, one that stands in low esteem. The day must come when we will have to face the question of whether the nation will be able to make this class an integral part of the social community, or whether the difference of status will become a permanent gulf separating this class from the others.

One thing is certain, however: This class doesn’t include the worst elements in its ranks, but rather the most energetic. […] The broad masses of this new, lower class haven’t yet been infected with the poison of pacifist weakness. They are still robust and can be, if necessary, even brutal.

While our bourgeoisie pay no attention at all to this question, and indifferently allow events to take their course, the Jew seizes upon many possibilities for the future. […] in a short while [he] becomes the leader of their struggle against himself. ‘Against himself’ is here only figuratively speaking, for this Great Master of Lies knows how to appear in the guise of the innocent, and throw the guilt on others. Since he has the impudence to lead the masses, they never for a moment suspect that they are falling prey to one of the most infamous betrayals of all time.

JEWISH TACTICS

First [the Jew] uses the bourgeoisie as a battering-ram against the feudal order; and then the worker against the bourgeois world. Just as he succeeded in obtaining civil rights in the protection of the bourgeois class, he now hopes to use the workers’ struggle for existence as his path to obtain full control over them.

From that point on, the workers’ only task is to fight for the future of the Jewish people. … The worker thinks he’s fighting against capital, and thus is all the more easily brought to fight for capitalist interests. Outcries are raised against international capital, but in reality such actions are directed against the structure of national economics, in the hope that the international stock exchange can triumph over its dead body.

[…] He artfully encourages the desire for social justice, which is a typical Aryan characteristic, and this is then transformed into a hatred of the more fortunate ones. Next he turns the struggle for the elimination of social ills into a precise worldview. And thus he establishes the Marxist doctrine

CORE OF THE MARXIST WORLDVIEW

[…]

By categorically repudiating the value of the individual and also the nation and its racial content, this doctrine destroys the fundamental basis of all culture; for culture depends on these very factors. Such is the true core of the Marxist worldview—insofar as the term ‘worldview’ can be applied at all to this phantom product of a criminal brain. The shattering of the concept of personality and of race removes the chief obstacle that barred the way to domination by society’s inferior element—and this is the Jew.

Thus arises a movement that’s composed exclusively of manual workers under Jewish leadership.

The Freemasons carried out a program of pacifistic paralysis of the instinct for national self-preservation among our so-called intelligentsia, which was then extended to the broad masses of the workers and bourgeoisie by means of the always-Jewish press.

To these two instruments of disintegration, a third and still more ruthless one was added, namely, organized brute force. As a shock-and-storm-troop, Marxism seeks to finish off those parts of the social order left standing, after the two former weapons do their work.

[…] Among our high and highest state officials (with very few exceptions), the Jew has always found the most complacent backers of his destruction work. An attitude of cringing submissiveness towards ‘superiors,’ and a condescending arrogance towards ‘inferiors,’ are the characteristics of this class […]. These qualities are of the greatest use to the Jew.

ORGANIZATION OF MARXIST WORLD-DOCTRINE

Consistent with the ultimate goals of the Jewish struggle—goals that are not exhausted by economic domination of the world—the Jew divides the organization of his Marxist world-doctrine into two parts … : the political movement and the trade union movement. […]

The so-called national bourgeoisie, blinded by its own financial interests, opposes this life-or-death struggle of the workers, and places the heaviest obstacles in their way. […] All the while, the clever Jew takes the cause of the oppressed into his own hands. […]

As leader of the union movement, he has no scruples about putting forth demands that not only exceed the declared purpose of the movement, but couldn’t be carried out without ruining the national economy. […]

By means of the union—which ought to be a blessing for the nation—the Jew shatters the foundation of the national economy. […]

Above all, it’s this very press [media] that carries on a fanatical campaign of slander, striving to tear down everything that might be considered as a support for national independence, and sabotaging all cultural values and the autonomy of the national economy along the way. … it attacks all men of character who refuse to yield to Jewish efforts to dominate, or who appear dangerous to the Jews merely because of their superior ability. […]

The ignorance of the broad masses about the inner character of the Jew, and the lack of instinct and narrow-mindedness of our upper classes, make our people an easy victim of this Jewish campaign of lies. […]

Slowly, fear of the Marxist weapon of Jewry descends like a nightmare on the mind and soul of innocent people. They begin to quiver before this fearful enemy, and thereby become his victims.

PALESTINE AS ORGANIZATIONAL CENTER

(k) Jewish domination in the state seems now so fully assured that not only can he afford to call himself a Jew again, but he even openly acknowledges his ideas on national and political questions. […] When the Zionists try to make the rest of the world believe that the new national consciousness of the Jews will be satisfied by the establishment of a state in Palestine, the Jews thereby cleverly dupe the simple-minded goyim. They haven’t the slightest intention of building up a Jewish state in Palestine so as to live there. What they really want is a central organization for their international world-swindle, one with sovereign rights and freedom from outside control—in other words, a refuge for convicted low-lifes and a training ground for budding criminals.

[…]

The black-haired Jewish youth […] In his systematic efforts to ruin girls and women, he strives to break down the last racial barriers for other peoples, even on a large scale. The Jews were and are responsible for bringing Negroes into the Rhineland, with the ultimate idea of bastardizing the hated white race, and thus lowering its cultural and political level so that he himself might dominate.

A racially-pure people who are conscious of their blood can never be overcome by the Jew. In this world, he will only be master over a bastardized people.

FROM NATIONAL JEWS TO RACIAL JEWS

(l) Now begins the last great revolution. Out of the democratic national Jew arises the blood-Jew, the tyrant of the peoples. In the course of a few years, he tries to root out all those who represent the national intelligence.

Russia offers the most terrible example of such slavery, where he killed or starved 30 million people in a bout of savage fanaticism, and partly by means of inhuman torture.

BASTARDIZED PEOPLE

If we review all the causes of the German collapse, we find that the most profound and decisive cause remains the failure to recognize the racial problem and especially the Jewish danger.

 

By neglecting the problem of preserving the racial foundations of our nation, the old Reich disregarded the sole right that allowed it to survive in this world. […]

Everything on this Earth can be improved, every defeat can be the foundation of a future victory. Every lost war can be the cause of a later resurgence. […] But the loss of racial purity will wreck inner happiness forever. It degrades men for all time. And the consequences can never be removed.

If this single problem is studied and compared with the other problems of life, we will easily see how insignificant they are. They are all limited in time; but the problem of the maintenance or loss of the purity of the blood lasts as long as man himself. All symptoms of decline in the pre-war period can be traced back to racial causes.

FAILURE TO RECOGNIZE THE INNER ENEMY

Whether one is dealing with questions of general law or excesses of economic life, of symptoms of cultural decline or political degeneration, of defective schooling or the evil influence of the press over the adult population—always and everywhere, it’s a fundamental disregard for the racial needs of the nation. That is, the failure to recognize the danger posed by a foreign race.

[…]

It would be a mistake to think that the followers of the various political parties that tried to fix the condition of the German people, or even all their leaders, were bad or malevolent in themselves. Their activity was doomed to failure simply because … they saw nothing but the symptoms … while overlooking the real cause of the disease.

[…]

At the Reichstag elections, the growing number of Marxist votes indicated that the internal breakdown and political collapse were then rapidly approaching. […] During all those years, only one protagonist fought with steadfast perseverance, and that was the Jew. The Star of David steadily ascended as the will to national self-preservation declined.

Therefore, in August 1914, it wasn’t a unified people resolved to attack that rushed to the battlefields. Rather, it was the last flicker of an instinct for national self-preservation against the creeping pacificist-Marxist paralysis of the national body. […]

A profound recognition of all this was the source of those principles and tendencies that inspire our new movement. We were convinced that only by recognizing such truths could we halt the German national decline and lay a granite foundation on which the state could again be built—one that would not be an alien mechanism for economic purposes and interests, but a national organism: A German State for the German Nation.

Published in: on October 8, 2018 at 12:13 am  Leave a Comment  

What To Do About Hitler’s Berghof?

Bergof

just two signs – one in German, the other in English – mark the mountainside location of the Berghof, Adolf Hitler’s retreat in the Bavarian Alps which acted as the Third Reich’s second seat of command.

The site on Obersalzberg has lain largely abandoned since the already bomb-damaged chalet was finally blown up and buried in 1952, with fast-growing trees planted to hide from view even the soil on which Hitler once trod.

In 1999, a small museum, the Dokumentation Obersalzberg was opened,  which attempts to present the NSDAP as evil ,,300 metres from the Berghof site in an attempt to stop the area becoming a shrine. But the true believers have kept coming. The information signs are defaced. Swastikas are carved into the trees. Lit candles are left on a perimeter wall and a fireplace that make up the few remaining ruins.

Museum staff have noticed that in the last two years coach tours from Hungary and Czech Republic, where far-right ideas are on the rise, have started to arrive.

It is in this context that a €21m expansion of the Dokumentation Obersalzberg, due to be completed in the summer of 2020, is once again focusing minds: what to do about the Berghof?

As it stands, a small stony path through the trees is all that links the museum to the patch of unkempt ground where the Berghof stood above the town of Berchtesgaden.

bergof muse

 

The museum, managed by Munich’s Institute of Contemporary History, is currently a two-floor exhibit built on a former guest house, from where there is an entrance to four miles of tunnels and bunkers constructed in 1943 to protect Hitler and his entourage from allied bombs. With the completion of the museum’s expansion, which has involved carving into the mountain, the exhibition space will be doubled to 840 sq metres.

The building works have been slightly delayed – for understandable reasons. On 25 April 1945, British and American forces, believing that Hitler had fled Berlin for the Berghof, bombed it from the air.

As the construction workers dug into the hill last year, they found one of the undetonated bombs. “So we know there might be more,” Irlinger said. “Actually, when it was found we had to evacuate the building, but we ran down and said we had to keep it for the exhibition. It will be put in front of the entrance to the bunkers.”

Irlinger said that the expanded museum’s aim is to connect the pictures of Hitler taking tea, playing with his dog, and going to the opera in Salzburg, with the decisions he made in between the photoshoots to kill millions.(The Goy will believe this …)

Irlinger said it was staff members’ duty to offer information and education to those who wanted to visit, while being aware of those with darker motives. “It is getting harder for us because with skinheads we can see them,” he said. “What we have now is that people are more smart. They say things that are on the edge. They are hiding more. They know how to provoke and ask questions, or bring arguments, that it takes a long time to argue against.”

“In the past places likes the Obersalzberg, where nice pictures were made of Hitler, were ignored. This third generation goes to these places,” said Irlinger, 34. “

Adolf Hitler

 

Published in: on September 26, 2018 at 7:41 pm  Leave a Comment  

Adolf Hitler On ‘Nation and Race’, Part 2

MK_Dalton

SERVICE TO THE COMMUNITY

The animal lives only for itself; seeking food when hungry, and fighting only for its own self-preservation. […] A community of two, male and female, demands an extension of the instinct for self-preservation […] Almost always they are ready to protect and defend each other; so that here we find the first, though infinitely simple, form of the spirit of sacrifice. […]

The lowest peoples of this Earth display this quality only to a very small degree, so that often they don’t go beyond the formation of the family. […] The readiness to sacrifice one’s personal labor and, if necessary, even one’s life, for others is most highly developed in the Aryan. The greatness of the Aryan is his willingness to devote all his faculties to the service of the community. […] For example, he doesn’t work directly for himself but makes his productive work a part of the activity of the group to which he belongs—not only for his own benefit, but for all.

This state of mind, which forces self-interest into the background in favor of the community, is the first prerequisite for any true human culture.That which applies to work as the fundamental condition of human sustenance and the means of human progress, applies even more so to work done in defense of man and his culture. Giving one’s own life for the sake of the community is the crowning sense of sacrifice.

PUREST IDEALISM, DEEPEST KNOWLEDGE

[…] Were it not for idealism, all the faculties of the intellect, even the most brilliant, would be nothing but intellect itself—a mere external phenomenon without inner value, and never a creative force. […] The purest idealism is unconsciously associated with the deepest knowledge. […] A healthy boy, for example, … would readily sacrifice his young life for the ideal of his people. Unconsciously, his instinct will obey the primal necessity of the preservation of the species, even at the cost of his individual life, and he will protest against the fantasies of pacifist ranters—who in reality are nothing better than cowardly but disguised egoists, and who contradict the laws of human development.

ARYAN AND JEW

The most striking contrast to the Aryan is the Jew. There is probably no other people in the world who have so developed the instinct of self-preservation as the so-called chosen people. Since the Jew—for reasons that will become apparent—never had a culture of his own, he has always been supplied with a basis for his intellectual work by others. His intellect has always developed through the cultural achievements of those around him. […]

The Jewish people […] completely lack the most essential prerequisite of a cultured people—the idealistic spirit. [The feeling of solidarity that they apparently manifest is nothing but a very primitive herd instinct […] that provides mutual support only as long as there is a common danger, which makes mutual assistance useful or inevitable.

SHAM CULTURE OF THE JEWS

[…] There has never been any Jewish art […] in the two royal domains of art—architecture and music—Jewry has done nothing original. […] To what extent the Jew appropriates foreign civilization—or rather corrupts it—is indicated by the fact that he chiefly cultivates the art that calls for the least original invention, namely, acting. Even here, he is not a creative genius but rather a superficial imitator who, in spite of all his twists and tricks, cannot disguise the fact that there’s no inner vitality in his work. […] Human progress occurs not through him, but in spite of him.

THE JEW, A PARASITE

[…]The Aryan himself was probably at first a nomad, becoming a settler only in the course of ages. And therefore he was never a Jew! No, the Jew is not a nomad; the nomad already has a definite attitude towards the concept of ‘work,’ and this served as the basis of later cultural development, when the necessary intellectual conditions were at hand. […] The Jew, however, … has never been a nomad, but always a parasite in the body of other peoples. […] If he occasionally abandoned regions … he didn’t do so voluntarily. He did it because, from time to time, he was driven out by those whom he had abused. […]

JEWISH ‘RELIGIOUS COMMUNITY’

Thus the Jew has, at all times, lived in states belonging to other people, and there he has formed his own state. It remains hidden behind the mask of ‘religious community,’ as long as external circumstances make it inadvisable to reveal its true nature. But as soon as he feels strong enough to do without a disguise, he lifts the mask and suddenly becomes that which many others didn’t wish to believe or see, the Jew.

The Jew’s … parasitic … existence compels the Jew to lie, and to lie systematically—just as it compels the inhabitants of northern climates to wear warm clothes.

He can live among other peoples only as long as he succeeds in persuading them that he is not a people but a ‘religious community’—though of a special sort. This is but his first great lie.[…] It’s therefore unsurprising that even today, in the Bavarian government offices , for example, there isn’t the slightest suspicion that the Jews form a people and not a ‘religion.’ One glance, though, at the Jewish press should provide sufficient proof for even those of the most modest intelligence.

JEWISH RELIGIOUS DOCTRINE

Jewry has always been a nation of a definite racial character, and never a religion. Early on, and driven by a desire to get ahead, they began to seek for a means that would distract from any inconvenient attention. What could be more effective, and at the same time more above suspicion, than the idea of a religious community? Here, too, everything is copied, or rather stolen—the Jew could not possess any religious institution that developed from his own nature, seeing that he lacks any kind of idealism. As well, any belief in the afterlife is foreign to him. To the Aryan mind, religion is unimaginable unless it embodies the conviction that life somehow survives after death. As a matter of fact, the Talmud is not a book that prepares one for the afterlife, it only supplies rules for a practical and profitable life in this world.

Jewish religious doctrine is principally a collection of instructions for maintaining the blood purity of Jewry, and for regulating intercourse between Jews, themselves, and the rest of the world—which is to say, their relation with non-Jews. But this teaching isn’t concerned with moral problems. Rather, it’s concerned with petty economic problems.

[…] The Jew himself is the best example of the product of this religious training. His life is only of this world, and his mentality is as foreign to the true spirit of Christianity as his character was to the great Founder of this new creed, 2000 years ago. The Founder made no secret of his estimation of the Jewish people. When necessary, he drove those enemies of the human race out of the temple of God; then, as always, they used religion as a means of advancing their commercial interests. In return, Christ was nailed to the cross. Our modern Christians, on the other hand, enter into party politics and, when elections are being held, they debase themselves to beg for Jewish votes. They even enter into political swindles with the atheistic Jewish parties, against the interests of their own nation.

On this first and greatest lie—that Jewry is not a race but a religion—other subsequent lies are based. One of these relates to the language of the Jew. For him, language is not a means for expressing his inner thoughts but rather a means of concealing them. When he speaks French, he thinks Jewish; and when writing German verses, he only gives expression to the character of his own nationality.

As long as the Jew has not succeeded in mastering other peoples, he’s forced to speak their language—whether he likes it or not. But as soon as they become his slaves, they would have to learn another language, so that by this means Jewry could more easily dominate them!

THE WAY OF JEWRY

In order to properly know the Jew, it’s necessary to study the road that he has followed among other peoples during the last few centuries. […] Since his way has been the same for all epochs—just as that of the people degraded by him has remained the same—it will be best to mark his development by stages. I will indicate these by letters of the alphabet.

(a) As soon as the first permanent settlements were established, the Jew was suddenly ‘there.’ He arrived as a merchant, and in the beginning didn’t bother to disguise his nationality.

(b) Slowly but steadily, he began to take part in economic life, only as a middleman. […] He began to lend money at usurious interest … the first to introduce the payment of interest.

(c) The Jew became firmly settled. He inhabited special quarters of the cities and towns, coming to form a State within a State.

(d) Finance and trade became his complete monopoly. […] he included land among his commercial objects and degraded it to the level of a commodity to be sold, or rather traded. […] People began to scrutinize this foreigner more closely, discovering more and more repulsive traits and characteristics in him.

(e) He pays court to governments with servile flattery, using his money to ingratiate himself further […] Although public wrath occasionally flares up against [him], driving him out, after a few years he reappears in those same places and carries on as before.

(f) As the power of kings and princes grows, so in proportion does he cozy up to them. He begs for ‘charters’ and ‘privileges,’ which those gentlemen, who are generally in financial difficulty, gladly supply in return for suitable payment. […] It was due to the German princes that the German nation couldn’t succeed in permanently freeing itself from the Jewish danger.

(g) His ensnaring of the princes leads to their downfall. Slowly but surely, their standing among the people declines. […] The Jew encourages their vices—thus making himself all the more indispensible. Finally he needs only to become baptized to possess all the rights and privileges of the native peoples.

(h) A change now begins to take place within Jewry. […] In the course of more than a thousand years he has learned to master the host language so thoroughly that he can now downplay his Jewishness and place his ‘Germanism’ in the foreground. […] The reason … He senses that royal power is slowly crumbling, and he therefore looks around to find a new platform on which to stand. […] all his efforts are now directed toward full possession of ‘civil rights.’ [Jews began to gain civil rights in Prussia in 1812. Rights for all Germany’s Jews came in 1870.]

(i) And thus the Court Jew slowly develops into the national Jew. […] He begins his career as a ‘benefactor’ of humanity. […] He trumpets his virtues before the world, until finally people actually begin to believe him. Anyone who doubts him is considered unjust. […] The Jew becomes a liberal all at once, and begins to talk enthusiastically of the necessity of human progress. Gradually he becomes the spokesman of a new age. […] He champions the cause of religious tolerance for this purpose. And inFreemasonry, which has completely fallen into his hands, he finds a magnificent weapon to achieve his ends.

[…]

Thus, Freemasonry became joined with a second weapon in the service of Jewry: the press. The Jew exercises all his skill and tenacity in getting hold of it. […] He is now in a position to create and direct ‘public opinion.’

[…]

Though overflowing with ‘enlightenment,’ ‘progress,’ ‘liberty,’ ‘humanity,’ etc. his first concern is to preserve his own racial integrity. He occasionally bestows one of his women on an influential Christian; but the racial stock of his male descendants is always pure.

[…]

The comics present them as fundamentally honest and benevolent souls. Attempts are generally made to make them appear more insignificant than dangerous. During this phase of his progress, the chief goal of the Jew is the victory of democracy, or rather: rule of the parliamentary system. […] The final result must necessarily be the overthrow of the monarchy, which has to happen sooner or later.

To be continued …

Published in: on September 26, 2018 at 7:26 pm  Leave a Comment  

Camp Guard, Now 94, Faces German Youth Court Trial

A 94-year-old German man is to go on trial in a juvenile court accused of being an accessory to hundreds of murders in a  concentration camp during the second world war.

The man, who has not been named for legal reasons, will be tried in a juvenile court because he was under 21 at the time of the alleged crimes.

The former guard, of the SS, is charged with having known about the killings of hundreds of people during the three years he served in the Stutthof death camp near the Gdansk, Poland. He has denied the accusations.

He would have been, at most, 21 years old at the end of the war. German prosecutors have been keen to see as many perpetrators of Nazi crimes put on trial as possible, but the few remaining suspects are now in extreme old age.

That is creating its own problems beyond the unusual sight of a nonagenarian being tried in a juvenile court. Hearings in the Stutthof case, scheduled to start on 6 November, will last a maximum of two hours each day because of the poor health of the suspect.

In another case, it was undecided whether a 93-year-old was mentally fit to undergo trial for alleged wartime crimes. The legal basis for prosecuting former Nazis changed in 2011 with the landmark conviction of the former death camp guard John Demjanjuk.

He was sentenced not for atrocities he was known to have committed, but on the basis that he served at the Sobibor camp in occupied Poland and had been “a cog in the Nazis’ killing machine.”

Last year a court ruled that Oskar Gröning, known as the “bookkeeper of Auschwitz” for his job of counting cash taken from the camp’s inmates, should be jailed after years of wrangling over whether his health and age permitted a prison term. He died in March, aged 96, before starting his sentence.

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Published in: on September 24, 2018 at 12:43 am  Leave a Comment  

Nuremberg: The National-Socialist Mind

NS mind

By SS Gen. Leon Degrelle

Every year in the month of September Nuremberg became the Mecca of National Socialism. In 1921 it was only a handful of militants following a virtually unknown Adolf Hitler who met there. In 1933 they came in a crowd of 400,000. In 1937 they were a million and a half. From every point of view, these gatherings were astounding.

Just to transport these million and a half deputies of the nation, a fantastic amount of railroad equipment had to be mobilized: 4,000 special trains, tens of thousands of railroad cars lined up like ants on dozens of kilometers of track. Then that immense host of people had to be received, to be given directions and to be fed.

All the hotels of Nuremberg together could hardly shelter a hundredth part of the participants. And so entire towns of thousands of tents were erected to shelter these crowds that were equivalent in number to a hundred divisions of infantry.

They would need not just a roof, but also hundreds of mobile kitchens, sanitary facilities, first aid stations and information booths, and thousands of Red Cross nurses. And all that provided with mathematical precision. Every one of these human ants had to be able to find his tent, his cot and his food by knowing exactly at every minute where he had to go, how he was to get there and for what purpose.

Arriving from the most faraway villages of the Reich, often knowing nothing of the town of Nuremberg, the million and a half participants couldn’t turn around without knowing the exact geographic point and the exact hour where and when, for example, a youth would find the Grand Army of Youth, a woman her women’s organizations, the militant his SA column, or the worker his professional organization or his section of the Labor Front.

Only German discipline, the German genius for organization, could keep this gigantic conglomeration of human beings from becoming entangled in impossible disorder. Year after year there would be more participants attending. And year after year the arrival, the stay, the departure of this fantastic migration would be more flawless.

Moving two or three army corps took a Gen. Gamelin two or three weeks of shilly-shallying. Here, in just a few hours, the equivalent of the whole French peacetime army was got under way. A formidable lesson for future military operations.

The proof was given and repeated each year that it was perfectly possible to transport a million and a half soldiers in a matter of hours without the slightest hitch; that the railroads were capable of moving the entire German army from one end of the country to the other on schedule to within a quarter of an hour. Where else had a maneuver like that ever been organized and performed with such mathematical success?

On the return, just as on the arrival, the hundreds of divisions of civilians were lodged and fed. Their participation was orchestrated. We can look at photos of the period, study each sequence of the admirable film Triumph of the Will produced by Leni Riefenstahl in 1934: each human formation is perfectly aligned, each avenue is clear, like a stream. Not even a stray dog in the empty space. Not a single lamp that isn’t burning.

The ceremonies unfolded with more majesty than at Saint Peter’s in Rome.

Hitler comes forward, absolutely alone, on a paved avenue more than a hundred yards wide, amid 30,000 flags like flames, between a million and half men and women holding their breath.

Writes French historian Benoist-Méchin:

Nothing has been omitted to obtain the desired effect, a parade of a hundred thousand SA, pounding the pavements of the town for five hours, a forest of standards in which the blood-red emblems and the eagles of the party dominate, deafening fanfares, salvos of artillery, torchlight tattoos uncoiling their serpent of fire between the illuminated facades of the medieval town, batteries of searchlights aimed skyward, weaving a vault of light above the Luitpoldshain amphitheater: everything contributes to create an impression of ordered power from which the most skeptical visitors return astounded. It is impossible to resist this swirl of colors and songs and light whose intensity no report, no film will ever reproduce. For nearly a week the crowd has been swimming, rolling in a tidal wave of emotion.

This Frenchman is not the only one to describe that emotion. Many others have done it. And the agreement of these foreign witnesses is eloquent. What struck them the most were the preoccupation with, the concern for, the unalterable rites, and the almost religious aspect of the succession of the ceremonies.

For Hitler, who entered Nuremberg to the ringing of all the bells of the town, the basis of all faith was dogma. And dogma by nature is immutable and eternal. Truth can never change its face. To touch it up would be to detract from the mystery, to bring it in question. Everything in the history of National Socialism would be marked not only by the concern for greatness but by the supreme immutability of the gestures which sanctify the ideal, the conviction, the bond, the gift.

Every detail had been fixed forever. The speaker’s platform, atop 30 granite steps, rose up like a warship. It stood out against a background of bright light. It was crowned with oak leaves surrounding a hooked cross worked with gold. The stadium, where a million and a half faithful supporters breathlessly waited, was as vast as a metropolis. The grandstands themselves could hold 150,000 guests.

During the course of the week, the covered auditorium harbored by turns the youth, the women, the country people, and the factory workers, the SS and the SA. Hitler spoke before them 15 to 20 times during those days.

The stadium itself was gigantic, surrounded by columns three times as tall as those of the Acropolis. The columns were surmounted by eagles of granite and joined together by tens of thousands of flaming banners with swastikas turning in their solar disks. Streams of blue vapor rose from tall basins.

Hitler had even invented an entirely new form of architecture that was made not of stone but of light. He’d had hundreds of air defense beacons installed on the four sides of the giant site. Their beams of light rose up very high and very straight in the night like the pillars of an unreal cathedral. It was quite a fabulous imaginary construction, worthy of Zeus, master of light and of the night of the heavens. Then, like a prophet, Hitler came forward.

Here is how Robert Brasillach, the most inspired French poet of the century, describes Hitler upon his podium:

Here’s the man now standing upon the rostrum. Then the flags unfurl. No singing, no rolling of the drums. A most extraordinary silence reigns when, from the edge of the stadium, before each of the spaces separating the brown shirt groups, the first ranks of standard-bearers emerge. The only light is that of the cathedral, blue and unreal, above which one sees butterflies spiraling: airplanes perhaps or simply dust. But a spotlight beam has alighted on the flags, emphasizing the red mass of them and following them as they advance.

Are they advancing? One wishes rather to say that they flow. That they flow like the flow of crimson lava, irresistibly, in an enormous gliding rush, to fill the gaps prepared in advance in the brown granite. Their majestic advance lasts nearly 20 minutes. And it is only when they are close to us that we hear the muffled sound of their tread. Up to the minute when they come to a halt at the feet of the standing chancellor, silence has prevailed. A supernatural and unearthly silence, like the silence for astronomers of something seen on another planet. Beneath the blue-streaked vault reaching to the clouds, the broad red streams of lava are now grown still. I do not believe I have ever in my life seen a more prodigious spectacle.

That prodigious spectacle was not born of chance, but from the mind of an organizer and an artist of genius.

Each day had its special program devoted to a quite distinct sector of the public. Another Frenchman, the historian André Brissaud, who is aggressive and often unjust when he speaks of Hitler, has also described one of these ceremonies which he calls [a] “Hitler service”:

Under the blazing sun 52,000 young men of the Labor Service present their shovels in a virile offertory. Then, when they resume their at-ease position, one of their leaders, facing them at the foot of the tribune, snaps:

“Where do you come from, comrade?”

A voice from that host of brown shirts responds:

“From Thueringen.”

“Where do you come from, comrade?”

“From Hessen.”

“Where do you come from, comrade?”

“From Schlesien.”

Then come the traditional questions:

“Are you ready to bring fertility to German soil?”

Fifty-two thousand young men respond with a single voice:

“We are ready.”

“Are you ready to make every sacrifice for the Reich?

“We are ready.”

This singular and impressive spoken chorus lasts nearly 20 minutes.

Afterward the 52,000 men in brown, with much fervor and gravity, sing their song of militants and other things as well.

The drum rolls.

Silence is established. They meditate. They evoke the dead, the soul of the party and of the nation as one.

Finally the Fuehrer speaks, bringing the collective emotion to a white heat. Transported by passion, his nostrils quivering, his eyes flashing, Hitler is the Nazi faith. The violence, the fierce energy, the triumph of the will. His voice, broadcast by loudspeakers, takes on a superhuman dimension. A hypnotic phenomenon takes place-gigantic, stupefying.

Another day it was the ceremonial of the cult of the “flag of the blood” (Blutfahne), the standard that was soaked with the blood of Hitler’s companions on November 11, 1923, the day after the Munich putsch, when the Bavarian police killed seven of the National Socialists around the young Fuehrer. The new flags received the consecration of the “flag of the martyrs” at the foot of the monument commemorating them.

The German author Joaquim Fest, a notorious anti-Nazi, has described this ceremony:

Finally, starting from the “Luitpoldshain” accompanied by two disciples keeping their proper distance, Hitler marched to the monument, taking the wide ribbon of concrete (now called the “Avenue of the Fuehrer”) between several hundred thousand men of the SA and the SS lined up in stately array. While the flags were lowered, Hitler was motionless, deeply immersed in his thoughts, like a heraldic figure.

Citing an official account, Fest adds:

The beams of 150 gigantic searchlights pierced the overcast sky of a gray-black night. High in the air, on the surface of the clouds, the shafts of light came together to form the figure of a square. . . . The image is gripping. . . . Stirred by a light wind, the flags framing the stands tremble slightly in the sparkling light. The main speaker’s platform comes into view in a blaze of light. . . . To the right and to the left, flames shoot out of immense cups supported by pillars. From the opposite stands, on command, a flood of more than 30,000 flags pours toward the center, the tips of the staffs and the fringes of silver glittering in the illumination of the searchlights.

As always, Hitler was the first victim of this production made of light, of crowds, of symmetry and of “life’s tragic awareness.” It was precisely in these orations made before the “first militants” and after the minute of silence observed in honor of the dead that Hitler frequently found his speech marked by a sort of exaltation and rapture: on these occasions and in a few extraordinary words, he has celebrated a sort of mystic communion before the spotlights sweep down on the center of the stage, and the flags, the uniforms and the musical instruments come ablaze in flashes of red, silver and gold.

A newspaper, the Niederelbischen Tageblatt, has preserved some of these invocations. [Note: this paragraph is lined out in the original French text. We put it back in because we find the unguided leap to the following paragraphs confusing without it-Ed.] Hitler exclaimed:

I have always had the feeling that for as long as the gift of life is granted a man, he must retain his nostalgia for those with whom he has fashioned his life. What would my life be without you? That you have found me and believe in me has given your life a new significance and imposed new duties on you. And that I have found you, that alone has made my life and my struggle possible.

And this:

How could we not feel in this hour the miracle that has brought us together? You heard a man’s voice in the past, and it struck your heart, it awakened you, and you have followed that voice. You have followed it for years without even having seen the man who had that voice. You have only heard a voice, and you have followed it.

The tone of the speeches had messianic echoes. Hitler added:

We all meet here again, and the miracle of this meeting fills our souls. Not every one of you can see me, and I cannot see each of you, but I feel you and you feel me. Is it not faith in our people that has made big men of us from small, rich from poor; and that, discouraged and faltering though we were, has made brave and valiant men of us?

At the end of a week it was time for the parting of this million and a half men and women who had renewed their vows as if they had been Crusaders, or members of a religious order.

Once again it is the French poet Robert Brasillach who evokes this hour of departure:

Deutschland Ueber Alles is sung and the Horst Wessel Lied soaring with the spirit of comrades killed by the Red Front and by the reactionaries-and the song of the soldiers of the war:

“I had a comrade,

“A better one I’ll never have. . . .”

Then still other songs, composed for the congress, which harmonize easily with the fresh night, the gravity of the hour, the many beautiful and melancholy voices, and with all the musical enchantment without which Germany can conceive nothing, neither religion nor fatherland, nor war, nor politics, nor sacrifice.

Brissaud adds: “Then there is the interminable torchlight tattoo through the streets of Nuremberg. Groups of the SA, of the Hitler Youth, or of the SS march tirelessly by, lighted only by the gleam of their torches.”

Like everyone else, some of the most prominent persons of distinction from abroad were seized by the popular wave.

The entire diplomatic corps was invited by Hitler and put up in the Nuremberg station itself in two sumptuous special trains provided with club cars, dining cars, sleeping cars, bathrooms and even hairdressing salons.

The French ambassador, François-Poncet, even spoke to the Congress of 1937. He would sum up his feelings almost with dread:

During those eight days, Nuremberg was a town given over completely to joy, an enchanted town, almost a town that escaped from reality. That atmosphere, combined with the beauty of the spectacles and the magnificent hospitality, greatly impressed the foreigners. It created an impression very difficult to resist. When they went back home, they were captivated and won over.

The ambassador/interpreter Paul Schmidt, commissioned to escort the rich and famous, has described the sensation:

On the day when Hitler made his grand triumphal promenade at Nuremberg, I happened to be in a open car with the most important French and English guests, only a few meters behind the dictator’s car. . . . We could thus observe him from very close up and also especially the crowds cheering him from both sides of the road.

The procession, triumphal in the true sense of the word, took more than an hour to make its way through the old town. The impression produced by these masses of people cheering Hitler as though in ecstasy was extraordinarily powerful. Once again I noted with what an expression of devotion, with what biblical trust, the people gazed on Hitler, seeming to be under a magic spell. The thousands and thousands of spectators all along the route were as though seized by a collective rapture at the sight of him. They held out their arms and saluted him with rousing shouts. Moving along for an hour in the middle of this frenzied outburst was a real physical ordeal, which left us exhausted at the end of the trip. All power of moral resistance seemed paralyzed; we almost had the feeling of having to restrain ourselves to keep from joining in with the general ecstasy. . . . I could see that the English and the French often had tears in their eyes from the effects of the inner emotions caused by all they were seeing and hearing. Even journalists as blasé as Jules Sauerwein of Le Matin and Ward Price of The Daily Mail, who were in my car, were literally groggy when we arrived at the end of the route.

The American journalist Richard Helms, special envoy of the United Press, who managed to get to the Nuremberg palace, where Hitler was receiving his guests at the end of the festivities, would make this droll comment: “When I got there myself, I was suffering from megalomania. I decided that I must be nine feet tall even though the cheers had not been addressed to me.”

Benoist-Méchin concluded:

When all is said and done, what we saw at Nuremberg was no longer the party; it was the entire German nation offering itself the spectacle of its own rediscovered power. . . . What was forged here was a mystique powerful enough to triumph over individual feelings and cast them in the crucible of a single faith.

At the end of four years of stubborn struggle, Hitler had thus transformed his people.

He had made a unity of them, hard as steel.

Even the army would be welded to that unity henceforth: the Wehrmacht spent eight days at Nuremberg fraternizing with the people, parading jointly with them with their new tanks, their new cannon and above all with their new spirit.

Hauled out of the wreckage of 1918, Germany at year’s end in 1937 had a greater solidarity than ever before in her history. The first stage of the Hitler revolution was now completed.

From the Nuremberg stadium Hitler gazed down at his vibrant people. He had completed their political unification: no longer were there either states or parties locked in petty rivalry; their social unification: the classes, formerly rivals, now formed just one team; their military unification: there was now just one armed force, built for all, open to all. Still to be achieved was the racial and geographical unification.

Beyond the border to the southeast stood 10 million Germans of Austria and the Sudetens, already conquered politically, and waiting impatiently for their church bells to sound the German hour.

Hitler, creator of the Greater Reich, was moving toward them in the full assurance of their unanimity, his eyes fixed on the destiny to be subdued.

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Published in: on September 22, 2018 at 4:03 am  Leave a Comment  

Seven Footballers Axed After Images Emerge Of Squad Giving Hitler Salute

A group of footballers in Germany’s North Rhine have been sacked and are being investigated by authorities after a photo of them performing Hitler salutes was shared online by the side’s shirt sponsor.

Seven players from SC 1920 Myhl – a club with 300 members – in the German town of Wassenberg have been expelled from the team.

The teams’ shirt sponsor, kebab shop owner Engin Arslan, asked the team to do something funny for their photo.

Seven footballers, between the ages of 18 and 27, elected to do the Hitler salute.

Use of the gesture is outlawed in modern Germany and considered a criminal offense in other nations, including Poland, Slovakia and Austria.

Arslan, 38, shared the photo on social media and deleted it minutes later but it was too late as it had been spotted by shocked netizens. The club’s executive board were reportedly shocked by the image and decided to kick the footballers off the team.Chairman Marc Winkens said: “When we found out about it we immediately convened a board meeting. According to our club rules, we could only reach the conclusion to expel the members.”

According to reports, Arslan will no longer be their sponsor and the side’s shirts will be replaced. Winkens said: “It wouldn’t be consistent to continue having him as a sponsor.”

According to him, the kebab shop’s banner has also already been taken down from the club’s ground.

On top of it all, authorities are reportedly investigating all of them for using symbols of unconstitutional organizations as the Hitler salute is banned in Germany.

I believe this over the top intolerance will lead to an  huge backlash. It is only a matter of time until we see thousands in the street holding their right arms in a salute to the Volk.

Published in: on September 20, 2018 at 8:36 am  Comments (1)  

A LETTER TO STEVEN SPIELBERG

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FROM JEWISH FRENCH DR. ROGER DOMMERGUE POLACCO de MENASCE.

Dear Mr. Spielberg,

I wish your honesty to be equal to your very great talent. I saw you on T.V in France. You declared that you would pour out Shoa propaganda in German schools. You mentioned that witnesses would be convinced for good, as to the reality of the Shoah (6-million-gas-chambers). I feel it my duty as a Jew and after 20 years of study of the historical problem of the holocaust, to call your attention to the facts.

Facts are very stubborn and as no one can gainsay them, our congeners have been compelled to make disgusting politicians enact Stalino – Orwellian laws which forbid to mention anything concerning the dogma of the “six-million-gas-chambers”, definitively reduced to perpetual worship of this alchemy.

In case of no respect of silence and worship of the myth, you suffer the penalty of fines or prison or both. Professor Faurisson, who has been studying the subject for 20 years, has been practically massacred. This is utterly ridiculous, but give the Police and the Justice of all countries to Mr Lévy, he will not be ridiculous any more: here is the XXth century!

These laws are, accordingly, the absolute proof of the fake before we study its arithmetical and technical ineptitude. No Sir, you will not find ONE witness who saw 6 million Jews slaughtered. You will not find ONE witness of Zyclon-B – gas chamber’s to exterminate 1000 or 2000 people at a time, close to the crematoria. See my “Shoa Sherlockholmized” herewith: it is the summary of 20 years study on the subject.

The “6-million-gas-chambers myth “is an arithmetic and technical nonsense.

As a matter of fact the howling, snivelling, Shoah business, 50 years after the war, is disgusting, debasing: it is a disgraceful shame. No people in History has ever been wailing about its losses 50 years after a war, even its true and real losses. Even if the 6-million-gas-chambers were true, it would be a dishonour to make such din and pump up so much money everywhere: who were the usurers of the Weimar Republic? You know it as well as I do.

It is all the more so as we know that 6.000.000 is gross exaggeration and that the Zyclon-B gas chambers are a technical impossibility. (See Degesh Trial in 1949). In fact 150,000 or 200,000 Jews died in the German camps of typhus or starvation. Many others died but as fighters against Germany to which we, the Jews, had declared war in 1933! (Herr. Hitler was allergic to the hegemony of gold and of the dollar: so he could give work to six million unemployed, before the functioning of German armament factories!).

Do you know the book published at this period and written by our congener Kaufmann: GERMANY MUST PERISH? We know that 80,000,000 Goyim were slaughtered in the USSR, in a political regime which was entirely Jewish, from Marx and Warburg, to Kaganovitch, Frenkel, Yagoda, the executioners. We know that after 1945 Americans and Russians killed and raped German communities all over Europe from Lithuania to Albania. We know that 1,500,000 German war prisoners were starved to death after the war (a quite famous book was published a few years ago, but is ignored to day). You will find there included in French the text of a rabbi: “A rabbi pleads guilty”: unfortunately I possess neither the German original nor an English translation. You should have it translated.

The Rabbi condemns the Jewish behaviour in Germany 50 years before Nazism and vindicates the emergence of Hitler. As for the harm we have done to Humanity absolutely not redeemed by your excellent films or the virtuosity of Yehudi Menuhin, or the neutron bomb of S.T. Cohen, I wrote a book about it from texts written by important Jews which are much above the most anti-Semitic text written by Goyim.

Simone Weil drew a tragic summary:

The Jews, this handful of uprooted people, have been the cause of the uprooting of the whole mankind”.

And George Steiner:

For 5000 years we have been talking too much: words of death for us and for the others”.

We know that all the German towns of more than 100,000 people have been destroyed during the last war, with women and children: silence about this real holocaust. If we consider the turn taken by the Shoah business, what you intend to do in Germany is actually the safest way to a heaping up of a huge amount of anti-Jewism the explosion of which will be unique in History. Discretion and moderation must be our behaviour: all the rest is suicide.

Neither “mondialism” nor Orwellian laws for “crime of thought” can prevent antisemitism to explode: only OUR behaviour can. What you do and all the whining and money pumping can only egg it on. It will increase out of reasonable proportions, if there can be a reasonable proportion to antisemitism. I know that it is practically impossible to check our propensity to speculation and that only the abolition of circumcision, the 8th day could (our particularism derives from the disturbance of the 21 days of the 1st puberty, which starts precisely at the 8th day) but we must, at least, try to avoid such blunders as the one you intend to perform in Germany and which would be appalling. I am a great admirer of your films (except the Shindler list: ask his wife and the historical real reality, but this is a minor blunder). I hope you will scrutinize what I send you and escape the folly of the majority of our congeners. I will always answer you if you have the integrity to write to me.

Cordialement à vous.

Signed by: Dr. Roger Dommergue Polacco de Menasce.

Published in: on September 19, 2018 at 8:14 am  Leave a Comment  

Merkel Fires Spy Chief for Defending Anti-Immigrant Protesters

By Andrew Anglin

So the head of German intelligence was defending the “far right” protesters who are opposed to “migrants” slaughtering Germans… so Merkel fired him.

This is some hot hot heat right here, folks.

Reuters:

Germany’s government said on Tuesday it would replace the head of its domestic intelligence agency who has faced accusations of harboring far-right sympathies, putting an end to a row that exposed divisions in Chancellor Angela Merkel’s government.

Hans-Georg Maassen, who had questioned the authenticity of video footage showing far-right radicals hounding migrants in the eastern German city of Chemnitz, will become a senior official at the interior ministry once he leaves the BfV agency, the government said in a statement.

The center-left Social Democrats (SPD), junior coalition partners of Merkel’s conservative bloc, had wanted Maassen removed from the post he has held since 2012.

Maassen’s comments on the video pictures contradicted Merkel’s own assessment. She said they “very clearly revealed hate” which could not be tolerated.

The far-right violence, the worst seen in Germany in decades, followed the fatal stabbing of a German man that was blamed on two migrants. Earlier on Tuesday a German court released one of the men, an Iraqi, though a Syrian man remains in custody and a third suspect is being sought.

Merkel has been criticized for taking 11 days to act on Maassen, whose comments on the far-right violence in Chemnitz during an interview with mass-selling Bild newspaper on Sept. 7 triggered the row.

I don’t know if the specific video was fake or not. The claim is that no one knows who anyone in the video is, no one was arrested, it could have been actors doing a stage scene in order to portray the protesters as violent – and allow them to keep chanting “attacking migrants” whenever they mention the protests.

Either way, basically this was a gesture saying “yo, this isn’t really a bad thing that people are pissed off about migrants killing people.”

And in Germany, no government official is allowed to publicly state that it is bad for migrants to kill people. It is totally and completely against the rules.

The good news is, he is getting transferred to some other position, because there was enough support for him in the government that he couldn’t be outright fired. Plus Merkel apparently didn’t want him to be a full martyr and go rogue, becoming some kind of voice of the “far right.”

To be clear, the “far right” in this situation in Chemnitz is just normal people who are mad that migrants are allowed to kill Germans.

I’m sure there were some hardcore neon-nazis there, because of course they are going to go, but the pictures of thousands of people marching all just look like normal people (also please note that the sex demographics are the opposite of the “refugees welcome” demonstrations, which are all women).

The implication is that only neon-nazis would ever oppose mass invasions of murderous brown people.

The better news is that there are people in the German government – high-ranking people – who sympathize with the right. Presumably, most of them do not want to say anything because they don’t want to be purged. But I mean, amongst the cops and the intelligence… there have to be a lot of these guys, one would think.

So who knows.

Maybe there is hope for Germany.

Ultimately, the will of the people is what matters, and it just doesn’t seem to be there.

Worse is not better, as all the 1980s far right people claimed. We now know that people do not react to increased terrorism and other increasing brown activity by radicalizing, generally. Mostly, they respond to whatever authority tells them. So if there was some authority saying something, maybe it could trigger something.

Published in: on September 19, 2018 at 8:06 am  Leave a Comment